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TEMPLE OF SOLOMON


 
Solomon, king of ancient Israel (reigned 961-922 BC), second son of David, king of Judah and Israel, and Bathsheba (see 2 Samuel 12:24). In later Jewish and Muslim literature Solomon appears not only as the wisest of sages but as one gifted with the power to control the spirits of the invisible world. He is frequently noted in history and literature as the builder of the Temple. Solomon succeeded his father despite the claims of Adonijah, his older half brother (see 1 Kings 1:1-40). He divided Israel into 12 parts for administrative purposes, and his territory extended "from the river [Euphrates] unto the land of the Philistines, and unto the border of Egypt" (4:21). He made slaves of the Canaanites who remained in the land (9:20-21) and formed an alliance with Hiram (flourished 10th century BC), king of Tyre (now Sur, Lebanon). In return for food, Hiram furnished him with timber, and the ships of the allies went out trading together. The Temple, completed in about seven years, was built in great splendor with Hiram's aid and dedicated with much magnificence (see 1 Kings 8). Solomon's distinguishing quality was as an administrator. He kept the united kingdom largely intact, strengthened its fortifications, and made alliances not only with Tyre, but also with several other nations surrounding Israel. Commerce, consisting of trade by caravan and by sea, and an extensive copper-mining industry were encouraged by the international intercourse. Contact with other nations also resulted in a marked intellectual advance, and it may be assumed that genuine literary activity was carried on. Solomon himself is traditionally regarded as an author of high skill and remarkable output. The writings that have been ascribed to him are the biblical Proverbs, the Song of Solomon, Ecclesiastes, the Wisdom of Solomon, and the later Psalms of Solomon and Odes of Solomon. Modern scholars have determined, however, that several were written centuries later. The Odes, indeed, are possibly of Gnostic Christian authorship. Despite his reputation for wisdom, it would seem that Solomon's extravagance and disregard for his people were partly responsible for the later disruption of the kingdom. Outside conditions, moreover, contributed to his original success. The larger empires were preoccupied with their own affairs, and Israel's trade and industry flourished in the absence of extensive warfare. Source: Microsoft Encarta 97


Agni Yoga on Solomon

From Legend of the Stone, "On Eastern Crossroads"

Uroil Zena, spirit of the air, bore to King Solomon the Stone. Proclaimed the Spirit into the receptive ear: "By the will of the Lord of Powers I entrust unto thee the treasure of the Lord of Powers. I entrust unto thee the treasure of the world." "So be it," said the King and carried the Stone into the Temple. But the thought possessed him to carry part of the treasure on his person. Then the King summoned Ephraim, the goldsmith of the tribe of Judah; he bid him sever a part of the Stone and take pure silver and weld a ring and engrave upon the Stone the chalice of wisdom illumined with a flame. The King thought never to part with the Treasure. But the spirit said, "Not wisely didst thou violate the supreme A-Substance. It shall be sorely difficult for the sons of men to possess the Stone. And only those who are with thee can direct the Stone to righteousness. By a constellation shall I designate the way of the Stone." 


Links on Solomon

The Temple of Solomon